The Tent Pegging Revolution: Women Ride into History in Pakistan

The fields of Rawalpindi, once dominated by male riders, have seen a seismic shift with the emergence of female tent peggers. Anum Shakoor’s triumphant gallop across the dry earth, as she pierced the wooden target with her lance, marked a turning point in Pakistan’s sports landscape.

This phenomenon is part of a broader trend where women are breaking into fields previously considered their exclusive domain. However, what makes this story unique is the backdrop against which these women are riding – an event steeped in tradition and societal expectations.

Tent pegging, or “neza baazi” as it’s known locally, is more than just a sport; it’s a spectacle that embodies Pakistan’s cultural heritage. The men who participate have often been seen as the epitome of masculinity, their skills honed over generations. Women like Shakoor and Ayesha Khan are challenging these norms by competing in this traditionally male-dominated sport.

Their journey into the sport is not without its challenges. As Khan pointed out, Pakistan’s sports federation still clings to outdated notions that men are naturally better suited for competitions. The lack of recognition and support from the federation has forced women like Khan to rely on their own initiative and perseverance.

Khan’s experience in Jordan serves as a stark reminder of the systemic barriers faced by female athletes in Pakistan. Despite her team’s impressive performance, they were not invited to compete in subsequent international tournaments. This raises questions about the commitment of Pakistan’s sports authorities to promoting women’s participation at the highest level.

The emergence of Bint-e-Zahra Club, Pakistan’s first all-female tent pegging club, is a testament to the determination and resilience of these women. Formed by Shakoor in 2025 after her realization that female riders were relegated to mixed clubs, this initiative has created a space for women to train and compete together.

However, their presence at events like the Rawalpindi mela is not without controversy. The men who attend often struggle to reconcile their admiration for these women’s skills with societal norms dictating men should dominate such activities. This tension between tradition and progress will likely continue to simmer beneath the surface as women push for greater recognition and respect in this male-dominated sport.

Pakistan’s society still grapples with the idea of a woman leading or competing on an equal footing. As Khan noted, “our society cannot bear a woman’s lead in any field.” The onus lies on the sports authorities, educators, and leaders to create an environment where women can compete without facing such resistance.

The future of tent pegging in Pakistan will be shaped by this delicate balance between tradition and progress. As these women continue to ride into history, they are not only breaking barriers but also paving the way for a more inclusive and accepting society.